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Heidegger, M. (1962). Being and time J. Macquarrie & E. Robinson, Trans. Oxford: Blackwell. 
Added by: sirfragalot (31 Jan 2019 12:49:26 Europe/Copenhagen)   
Resource type: Book
Peer reviewed
ID no. (ISBN etc.): 978-0-6311-9770-6
BibTeX citation key: Heidegger1962
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Categories: General
Keywords: Presence
Creators: Heidegger, Macquarrie, Robinson
Publisher: Blackwell (Oxford)
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First English edition of the 7th edition of the work (published in German originally in 1927).
p.29   "Scientific research accomplishes, roughly and naïvely, the demarcation and initial fixing of the areas of subject-matter."   Added by: sirfragalot
Keywords:   Presence
p.47   "Entities are grasped in their Being as 'presence'; this means they are understood with regard to a definite mode of time–the 'Present'.   Added by: sirfragalot
Keywords:   Presence
p.84   "For the environment is a structure which even biology as a positive science can never find and can never define, but must presuppose and constantly employ. Yet, even as an a priori condition for the objects which biology takes for its theme, this structure itself can be explained philosophically only if it has been conceived of as a structure of Dasein."   Added by: sirfragalot
Keywords:   Environment Presence
p.87   "knowing is not present-at-hand. In any case, it is not externally ascertainable as, let us say, bodily properties are."   Added by: sirfragalot
Keywords:   Embodied cognition Presence
p.139   "We use the expression "deseverance" in a signification which is both active and transitive. It stands for a constitutive state of Dasein's Being—a state with regard to which removing something in the sense of putting it away is only a determinate factical mode. "De-severing amounts to making the farness vanish—that is, making the remoteness of something disappear, bring it close. Dasein is essentially de-severant: it lets any entity be encountered close by as the entity which it is."   Added by: sirfragalot
Keywords:   Presence
p.140   "With the radio, for example, Dasein has so expanded its everyday environment that it has accomplished a de-severance of the 'world'—a de-severance which, in its meaning for Dasein, cannot yet be visualized."   Added by: sirfragalot
Keywords:   Presence
p.141   "Seeing and hearing are distance-senses [...] not because they are far-reaching, but because it is in them that Dasein as deseverent dwells."   Added by: sirfragalot
Keywords:   Presence
p.166   "by 'Reality' we understand a Being with the character of Dasein."   Added by: sirfragalot
Keywords:   Presence Reality
p.176   "Ony something which is in the the state-of-mind of fearing (or fearlessness) can discover that which is environmentally ready-to-hand is threatening. Dasein's openess to the world is constituted existentially by the attunement of a state-of-mind.""   Added by: sirfragalot
Keywords:   Presence Fear
p.177   "Under the strongest pressure and resistance, nothing like an affect would come about, and the resistance itself would remain essentially undiscovered, if Being-in-the-world, with its state-of-mind, had not already submitted itself to having entities within-the-world "matter" to it in such a way which its moods have outlined in advance."   Added by: sirfragalot
Keywords:   Presence Affect
p.193   "Hence only Dasein can can be meaningful or meaningless. That is to say, its own Being and the entities disclosed within its Being can be appropriated in understanding, or can remain relegated to non-understanding [...] all entities whose kind of Being is of a character other than Dasein's must be conceived of as unmeaning, essentially devoid of any meaning at all [...] And only that which is unmeaning can be absurd."   Added by: sirfragalot
Keywords:   Presence Meaning Absurdity
p.206   "We can make clear the connection of discourse with understanding and intelligibility by considering an existential possibility which belongs to talking itself—hearing. If we have not heard 'aright', it is not by accident that we say we have not 'understood'. Hearing is constitutive for discourse."   Added by: sirfragalot
Keywords:   Hearing Discourse
p.207   "It is on the basis of thise potentiality for hearing, which is existentially primary, that anything like hearkening becomes possible. Hearkening is phenomenally still more primordial than what is defined 'in the first instance' as "hearing" in psychology—the sensing of tones and the perception of sounds. Hearkening too has the kind of Being of the hearing which understands. What we 'first' hear is never noises or complexes of sounds but the creaking waggon, the motor-cycle. We hear the column on the march, the north wind, the woodpecker tapping, the fire crackling."   Added by: sirfragalot
Keywords:   Hearing Discourse Hearkening
p.207   "It requires a very artificial and complicated frame-of-mind to 'hear' a 'pure noise'. The fact that motor-cycles and waggons are what we proximally hear is the phenomenal evidence that in every case Dasein, as Being-in-the-world, already dwells alongside what is ready-to-hand within-the-world; it certainly does not dwell proximally alongside 'sensations'; nor would it first have to give shape to the swirl of sensations to provide the springboard from which the subject leaps off and finally arrives at a 'world'. Dasein, as essentially understanding, is proximally alongside what is understood."   Added by: sirfragalot
Keywords:   Hearing Discourse Hearkening
p.217   "Ambiguity not only affects the way we avail ourselves of what is accessible for use and enjoyment, and the way we manage it; ambiguity has already established itself in the understanding as a potentialy-for-Being, and in the way Dasein projects itself and presents itself with possibilities."   Added by: sirfragalot
Keywords:   Presence Ambiguity
p.233   "As we have said earlier, a state-of-mind makes manifest 'how one is'. In anxiety one feels 'uncanny'. [...] "as Dasien falls, anxiety brings it back from its absorption in the 'world'. Everyday familiarity collapses."   Added by: sirfragalot
Keywords:   Presence Uncanny Fear
pp.215-216   Heidegger spends a few lines discussing the primacy of vision or 'seeing.' He follows Augustine and Aristotle in equating the verb 'to see' with 'to understand' and cognition – 'I see what you mean,' for example. He quotes Aristotle: "The care for seeing is essential to man's Being" (215) – "cognition was conceived [by the ancient Greeks] in terms of 'the desire to see'."   Added by: sirfragalot
Keywords:   Presence Vision Hearing
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